Results for 'Miguel Herrera Figueroa'

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  1.  2
    En torno a la filosofía de los valores.Miguel Herrera Figueroa - 1954 - Tucumán,: Editorial Richardet.
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  2.  2
    Justicia y sentido.Miguel Herrera Figueroa - 1955 - [Tucumán]:
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  3. Vocablos indivitriales.Miguel Herrera Figueroa - 1977 - Buenos Aires: LEUKA.
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  4.  1
    Estimativa iuspolítica: motivaciones valorativas de las estrategias político-sociales contemporáneas.Miguel Herrera Figueroa - 1988 - Tijuana, B.C.: Cardenas Editor y Distribuidor.
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  5. Miguel Herrera Figueroa: "en Torno A La Filosofía De Los Valores".José Córdoba Trujillano & Staff - 1955 - Revista de Filosofía (Madrid) 14 (53/54):412.
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  6. Miguel Herrera Figueroa y la epistemología intrivitrialismo e investiagión científica ; La hermenéutica jurídica en H.G. Gadamer y en el intrivitrialismo de Miguel Herrera Figueroa.Francisco García Bazán - 2000 - In Francisco García Bazán (ed.), Semiótica y hermenéutica en Herrera Figueroa. Buenos Aires: Plus Ultra.
     
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  7. Miguel Herrera Figueroa ; La semiótica en Miguel Herrera Figueroa.Olsen Ghirarladi - 2000 - In Francisco García Bazán (ed.), Semiótica y hermenéutica en Herrera Figueroa. Buenos Aires: Plus Ultra.
     
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  8.  3
    El enigma trágico y la filosofía. La dialéctica y el diálogo trágico.Miguel Herrera Corduente - 1995 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 29:189.
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  9.  9
    Cómo puede contribuir Twitter a una comunicación política más avanzada.Miguel Moya Sánchez & Susana Herrera Damas - 2015 - Arbor 191 (774):a257.
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  10.  15
    Analyzing social representations from the theory of the central core.Claudio Díaz-Herrera, Karen Olivares Peña, Carlos Martínez Matamala & Pilar Muñoz-Figueroa - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 16 (1):43-58.
    Social representations can be conveyed through language, which expresses a construction of the reality. Assuming the complex task of analyzing the results of a qualitative study, this article exposes from a structuralist approach, a proposal to analyze and construct social representations from the central core theory. Thus validate in methodological terms, a way to graphically express results for a holistic analysis and interpretation of these central and peripheral notions. The proposal is elaborated for application in studies with primary sources such (...)
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  11.  8
    Ecologías del combate: asedios primeros.Guillermo Torres Carral, Sansón Figueroa, Josué Miguel, Ruiz Albarrán & Enrique Israel (eds.) - 2017 - Chapingo, Edo. de México: Universidad Autónoma Chapingo, Departametnto de Sociología Rural.
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  12.  22
    Culture Juridique et Politique: Une Introduction.Carlos Miguel Herrera - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (4):721-727.
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  13. La herencia weberiana en la República de Weimar.Carlos Miguel Herrera - 2008 - Res Publica. Murcia 20.
  14.  5
    Quality of Life and Depressive Symptoms Among Peruvian University Students During the COVID-19 Pandemic.Joel Figueroa-Quiñones, Julio Cjuno, Daniel Machay-Pak & Miguel Ipanaqué-Zapata - 2022 - Frontiers in Psychology 13.
    ObjectiveTo determine the factors associated with quality of life and depressive symptoms in Peruvian university students during the COVID-19 pandemic.MethodsMulticentre study in 1,634 students recruited by convenience sampling. The quality of life was assessed with the European Quality of Life-5 Dimensions at three levels and depressive symptoms with the Patient Health Questionnaire-9. To assess factors associated with QoL and depressive symptoms, linear regressions and fitted regressions were used, with robust coefficients of variance information.ResultsA 345 reported problems in performing daily activities, (...)
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  15.  34
    La philosophie du droit de Hans Kelsen: une introduction.Carlos-Miguel Herrera - 2004 - Québec, QC: Presses de l'Université Laval.
    Une théorie qui veut établir les principes d'une science du droit, mais dont les fondements épistémologiques remontent aux premières années du XXe siècle, peut-elle garder sa validité de nos jours ?
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  16.  4
    Agro Colombiano, “Proyecto de Vida Del Campesino” Para Evitar la Migración a Las Grandes Ciudades.Miguel Pinzón Herrera - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 20 (1):1-12.
    Desde el análisis y revisión documental, se genera un estudio descriptivo causa – efecto de migración campesina a las grandes ciudades, a fin de identificar génesis de la problemática y proponer estrategias que permitan el fortalecimiento de la actividad agrícola a partir de políticas que garanticen uso, propiedad y legalidad de territorios rurales en Colombia, buscando profesionalizar el campo como escenario de múltiples oportunidades de actuales y venideras generaciones, un campo capaz de generar riqueza, preservar, prolongar y renovar una cultura (...)
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  17. Construción y presentación del yo en la vida cotidiana.José Miguel Marinas Herreras - 2000 - Diálogo Filosófico 48:375-392.
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  18. Dr. Presnell Philosophy 100 9 December 2007 Final Paper: Can Computers Think?Miguel Herrera - 2007 - Philosophy 100:9.
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  19. El consumo en la construcción de la identidad.José Miguel Marinas Herreras - 2005 - Critica 55 (926):57-60.
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  20. La crisis del sujeto liberal.José Miguel Marinas Herreras - 1988 - Anales de la Cátedra Francisco Suárez 28:241-258.
     
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  21.  18
    L’État, le droit, le compromis. Remarques sur les conceptions politico-juridiques de la social-démocratie à Weimar.Carlos Miguel Herrera - 1998 - Actuel Marx 23:59-76.
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  22. La teoría de la democracia del positivismo jurídico.Carlos Miguel Herrera - 2007 - In Rodolfo Arango Rivadeneira (ed.), Filosofía de la democracia: fundamentos conceptuales. Bogotá, D.C.: Ediciones Uniandes, CESO.
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  23.  22
    Nuevas tendencias en publicidad: las comunidades de marca.José Miguel Marinas Herreras - 2008 - Critica 58 (955):42-45.
    Uno puede pagar individualmente, pero uno siempre consume en una red de influencias, de partencias, a la que llamamos, por sintetizar, un "grupo de referencia". Esta red en la que estamos es el campo en el que se elaboran nuestras afinidades, gustos, criterios estéticos y aun éticos o políticos.
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  24.  7
    Rousseau chez les juristes: histoire d'une référence philosophico-politique dans la pensée juridique.Carlos-Miguel Herrera (ed.) - 2013 - Paris: Éditions Kimé.
    La 4e de couverture indique : "Dès la fin du XVIIIe siècle, la référence à Rousseau devient incontournable pour la pensée juridique, comme si toute réflexion sur le droit, et pas uniquement dans le domaine du droit public, devrait régler ses comptes avec le Genevois. Bien entendu, cette référence changera de signification politique avec le temps et l’évolution des institutions étatiques européennes. Mais l’extension du suffrage universel et la consolidation de la démocratie au XXe siècle sont loin de signer la (...)
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  25.  3
    Postcolonialisme et droit: perspectives épistémologiques.Albane Geslin, Carlos-Miguel Herrera, Marie-Claire Ponthoreau & François Dumasy (eds.) - 2020 - Paris: Éditions Kimé.
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  26.  5
    Une Europe politique?: obstacles et possibles: dialogues avec l'œuvre d'Étienne Balibar.Ninon Grangé & Carlos-Miguel Herrera (eds.) - 2021 - Paris IIe: Éditions Kimé.
    Au fil du temps, l'Europe est devenue un objet central de la philosophie politique d'Étienne Balibar. Née sur le terreau de sa réflexion sur le racisme, cette pensée s'est concentrée toujours davantage sur la construction européenne et ses impasses. En ce sens, il s'agit d'une vision marquée par la crise et, de ce fait même, guidée par le souci et l'urgence de la démocratisation de l'Union européenne ou, ce qui revient au même, de sa transformation. Les problèmes de la citoyenneté, (...)
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  27.  51
    Cross-national measurement invariance of the Purpose in Life Test in seven Latin American countries.Tomás Caycho-Rodríguez, Lindsey W. Vilca, Mauricio Cervigni, Miguel Gallegos, Pablo Martino, Manuel Calandra, Cesar Armando Rey Anacona, Claudio López-Calle, Rodrigo Moreta-Herrera, Edgardo René Chacón-Andrade, Marlon Elías Lobos-Rivera, Perla del Carpio, Yazmín Quintero, Erika Robles, Macerlo Panza Lombardo, Olivia Gamarra Recalde, Andrés Buschiazzo Figares, Michael White & Carmen Burgos-Videla - 2022 - Frontiers in Psychology 13.
    The Purpose in Life Test is a measure of purpose in life widely used in many cultures and countries; however, cross-cultural assessments are scarce. The present study aimed to evaluate the cross-cultural measurement invariance of the PIL in the general population of seven Latin American countries. A total of 4306 people participated, selected by non-probabilistic convenience sampling, where Uruguay has the highest mean age ; while Ecuador has the lowest mean age. Furthermore, in each country, there is a higher proportion (...)
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  28.  18
    Carlos Miguel Herrera et Arnaud Le Pillouer , Comment écrit-on L’histoire Constitutionnelle?: Paris, Editions Kimé, 2012, 198 pp.Jean-Marie Denquin - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):557-562.
    L’ouvrage intitulé Comment écrit-on l’histoire constitutionnelle ?, réunit les communications d’un colloque qui s’est tenu à Cergy-Pontoise le 17 octobre 2008. Le titre est évidemment emprunté au célèbre ouvrage de Paul Veyne, mais le choix de la forme interrogative signale d’entrée le caractère exploratoire de l’entreprise. Dans leur efficace synthèse introductive, les organisateurs du colloque mettent en valeur un paradoxe : alors que l’histoire constitutionnelle fait l’objet, dans de nombreux pays, d’un engouement remarquable, la question de son domaine, de sa (...)
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  29.  10
    El Pensamiento Filosófico De José Félix De Restrepo, Daniel Herrera Restrepo.Miguel Ángel Villamil Pineda - 2009 - Cuadernos de Filosofía Latinoamericana 30 (100):143-145.
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  30.  12
    Reseña de" Théorie du Déterminisme Causal" de Miguel Espinoza.Alejandro Ramírez Figueroa - 2008 - Límite 3 (18):145-150.
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  31.  6
    Tres estudios sobre la filosofía de Herrera Figueroa.Diego F. Pró - 1996 - Buenos Aires: Editorial Almagesto. Edited by Manuel Gonzalo Casas, Alberto Caturelli & Francisco García Bazán.
  32. Semiótica y hermenéutica en Herrera Figueroa.Francisco García Bazán (ed.) - 2000 - Buenos Aires: Plus Ultra.
     
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  33.  4
    Martí, José. Todo lo olvida Nueva York en un instante. Escritos sobre el nacimiento de la cultura del consumo (1881-1891). Selección y estudio introductorio de José Miguel Marinas. Cenaltes Ediciones, Viña del Mar, 2016. [REVIEW]Hugo Herrera Pardo - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (1):265-268.
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  34.  8
    La creación burlada.Miguel Catalán - 2012 - Madrid: Editorial Verbum.
    La creación burlada trata de la más terrible de las sospechas: que toda nuestra vida se halle edificada sobre un inmenso fraude. Esta cuarta parte de la importante Seudología general que Miguel Catalán viene preparando durante los últimos años estudia la ilusión del cosmos y el fraude de la vida, dos nociones que han expresado desde antiguo el miedo de los hombres a verse engañados por fuerzas sobrenaturales. La experiencia, tan penosa como universal, del niño que descubre por vez (...)
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  35.  9
    Dragos Calma and Zenon Kaluza (eds.), Regards sur les traditions philosophiques (XIIe – XVIe siècles), Ancient and Medieval Philosophy 1, Leuven, Leuven University Press, 2017, vi + 341 pp., ISBN: 9789462701243. Cloth €85. [REVIEW]Juan José Herrera - 2020 - Revista Española de Filosofía Medieval 26 (2):192-197.
    Reseñado por JUAN JOSÉ HERRERA Universidad del Norte Santo Tomás de Aquino San Miguel de Tucumán, AR [email protected].
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  36.  10
    Paulino Garagorri, "Unamuno, Ortega, Zubiri en la filosofia española". [REVIEW]Robert A. Herrera - 1970 - Journal of the History of Philosophy 8 (2):247.
  37.  15
    JOSÉ MIGUEL MARINAS HERRERAS (1948-2022) In memoriam.Luis García Soto - 2022 - Agora 41 (2).
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  38.  34
    Eros Roberto Grau: Pourquoi j’ai peur des juges. L’interprétation du droit et les principes juridiques: Avant-propos d’Antoine Jeammaud, Paris, Kimé, 2014, 199 pp.Jérémy Mercier - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):879-885.
    Les juges créent-ils du droit ? Eros Roberto Grau, avocat, ancien professeur à la prestigieuse Faculté de droit de l’Université de São Paulo et ancien membre de la Cour suprême brésilienne de 2004 à 2010, aurait sans aucun doute pu faire un livre inaccessible sur cette question, tant son parcours, ses forts engagements et ses réflexions prolifiques l’y autorisent.Sa biographie est en particulier disponible en brésilien sur le site de la Cour suprême brésilienne et sur son site personnel . Mais (...)
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  39. Philosophical expertise under the microscope.Miguel Egler & Lewis Dylan Ross - 2020 - Synthese 197 (3):1077-1098.
    Recent experimental studies indicate that epistemically irrelevant factors can skew our intuitions, and that some degree of scepticism about appealing to intuition in philosophy is warranted. In response, some have claimed that philosophers are experts in such a way as to vindicate their reliance on intuitions—this has become known as the ‘expertise defence’. This paper explores the viability of the expertise defence, and suggests that it can be partially vindicated. Arguing that extant discussion is problematically imprecise, we will finesse the (...)
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  40. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  41.  65
    Perspectival self-consciousness and ego-dissolution.Miguel Angel Sebastian - 2020 - Philosophy and the Mind Sciences 1 (I):1-27.
    It is often claimed that a minimal form of self-awareness is constitutive of our conscious experience. Some have considered that such a claim is plausible for our ordinary experiences but false when considered unrestrictedly on the basis of the empirical evidence from altered states. In this paper I want to reject such a reasoning. This requires, first, a proper understanding of a minimal form of self-awareness – one that makes it plausible that minimal self-awareness is part of our ordinary experiences. (...)
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  42.  84
    First-Person Perspective in Experience: Perspectival De Se Representation as an Explanation of the Delimitation Problem.Miguel Ángel Sebastián - 2024 - Erkenntnis 89 (3):947-969.
    In developing a theory of consciousness, one of the main problems has to do with determining what distinguishes conscious states from non-conscious ones—the delimitation problem. This paper explores the possibility of solving this problem in terms of self-awareness. That self-awareness is essential to understanding the nature of our conscious experience is perhaps the most widely discussed hypothesis in the study of consciousness throughout the history of philosophy. Its plausibility hinges on how the notion of self-awareness is unpacked. The idea that (...)
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  43.  71
    First-person representations and responsible agency in AI.Miguel Ángel Sebastián & Fernando Rudy-Hiller - 2021 - Synthese 199 (3-4):7061-7079.
    In this paper I investigate which of the main conditions proposed in the moral responsibility literature are the ones that spell trouble for the idea that Artificial Intelligence Systems could ever be full-fledged responsible agents. After arguing that the standard construals of the control and epistemic conditions don’t impose any in-principle barrier to AISs being responsible agents, I identify the requirement that responsible agents must be aware of their own actions as the main locus of resistance to attribute that kind (...)
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  44.  73
    The tragic sense of life in men and nations.Miguel de Unamuno - 1972 - [Princeton, N.J.]: Princeton University Press. Edited by Anthony Kerrigan & Martin Nozick.
    The acknowledged masterpiece of Unamuno expresses the anguish of modern man as he is caught up in the struggle between the dictates of reason and the demands of his own heart.
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  45.  86
    No hope for the Irrelevance Claim.Miguel Egler - 2020 - Philosophical Studies 177 (11):3351-3371.
    Empirical findings about intuitions putatively cast doubt on the traditional methodology of philosophy. Herman Cappelen and Max Deutsch have argued that these methodological concerns are unmotivated as experimental findings about intuitions are irrelevant for assessments of the methodology of philosophy—I dub this the ‘Irrelevance Claim’. In this paper, I first explain that for Cappelen and Deutsch to vindicate the Irrelevance Claim from a forceful objection, their arguments have to establish that intuitions play no epistemically significant role whatsoever in philosophy—call this (...)
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  46. Drop it like it’s HOT: a vicious regress for higher-order thought theories.Miguel Ángel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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  47. Dreams: an empirical way to settle the discussion between cognitive and non-cognitive theories of consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  48. Embodied appearance properties and subjectivity.Miguel Angel Sebastian - 2018 - Adaptive Behavior 26 (Special Issue: Spotlight on 4E C):1-12.
    The traditional approach in cognitive sciences holds that cognition is a matter of manipulating abstract symbols followingcertain rules. According to this view, the body is merely an input/output device, which allows the computationalsystem—the brain—to acquire new input data by means of the senses and to act in the environment following its com-mands. In opposition to this classical view, defenders of embodied cognition (EC) stress the relevance of the body inwhich the cognitive agent is embedded in their explanation of cognitive processes. (...)
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  49. Functions and mental representation: the theoretical role of representations and its real nature.Miguel Ángel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
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  50.  73
    Can We Talk It Out?Miguel Egler - forthcoming - Episteme:1-19.
    Research on the normative ideal of democracy has taken a sharp deliberative and epistemic turn. It is now increasingly common for claims about the putative cognitive benefits of political deliberation to play central roles in normative arguments for democracy. In this paper, I argue that the most prominent epistemic defences of deliberative democracy fail. Relying on empirical findings on the workings of implicit bias, I show that they overstate the epistemic virtues of political deliberation. I also argue that findings in (...)
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